Since our church has as its patron Saint John the Evangelist, we always keep the Sunday following Saint John’s Day (27th December) as our patronal festival. Here’s what Mother Anne-Marie said on the occasion.
If you were with us over Christmas, we seemed to have a theme in the talks and sermons – at least at the Christingle and Midnight Mass – that of light and darkness. It wasn’t planned. In fact, after my talk at the Christingle service, Fr Jerry said, “you’ve stolen some of my midnight sermon!” You see there was no conferring – the theme emerges from the readings and what we are thinking about – Jesus as the light of the world.
These themes of light and dark interweave in the writings of St John the Evangelist whose feast we keep today. At midnight mass we heard the great Prologue to his Gospel – “the light shines in the darkness, and the darkness did not overcome it”. Today in his first letter we hear “God is light and in him there is no darkness at all”. These days we hear the phrase “God is love” banded about a lot and it is a comforting, cuddly, warm sort of phrase, also coming from the pen of John, though he didn’t mean it in the rather bland cuddly way it is used today. He was talking of a costly love which involved an agonising death on a cross. Continue reading
Sermon for the Midnight Mass, on the prologue to John’s Gospel.
“The light shines in the darkness, and the darkness did not overcome it.” (John 1:5)
In the beginning God had been very busy creating things. And it was tiring! So God said: Wow! I’m worn out. I’ve just created a 24-hour period of alternating light and darkness on Earth.
The angel said: What are you going to do now?
And God said: I think I’ll call it a day! Continue reading
This Sunday we kept the feast of the Presentation of Christ in the Temple. It’s actually on 2nd February, but the Church of England allows us to transfer it to the previous Sunday when more people will be in church! During the service we had a baptism, and at the end we joined in the candlit procession which ends at the font for the final part of the liturgy. The font is by the main church door, and so we remember that the place where we give our lives to Christ in baptism is right next to the door where we leave worship to take Jesus out into our world.
Here’s what I said.
The birth of a child has always been a cause for celebration. And throughout history different cultures and religions have had their own special ways of celebrating. In our own culture people celebrate with parties, champagne, and often – as this morning – a christening at the local church. Continue reading
This Sunday we kept the feast of Epiphany, transferring it from the 6th, as we are allowed to do in the Church of England. This meant that the feast of the Baptism of Christ, which it displaced, was itself transferred to Monday and celebrated with a mass. One of the things we do every year at Epiphany is bless chalk which is then taken home and used to mark the doorways to our homes. There is a very good explanation of this old European tradition here.
How many of you have taken down your Christmas decorations? Most of you, I suspect! (At this point I got people to put their hands up – only one person other than my wife and I still had them up – an Orthodox Christian who was, of course, celebrating Christmas according to the Orthodox calendar).
Well, we still have them up in the vicarage! Let my explain why! If you follow tradition you’ll at least have kept them up for twelfth night which was on Thursday, and then have taken them down on Friday, the feast of Epiphany. However, we are allowed to keep the feast of Epiphany on the nearest Sunday, so this year you can keep them up an extra two days and take them down today. Apart from the crib scene, of course – our knitted crib figures will stay up in the vicarage until Candlemas.
There’s an old superstition that if you don’t take your decorations down the day after twelfth night it will bring bad luck – apparently, the gods of the greenery might escape and take up residence in your house. Continue reading
This is the sermon I preached at Midnight Mass. For those from abroad who may be puzzled at the references let me explain. Eastenders is one of the top television soap operas in the UK and the Mitchell family are one of its most famous – or notorious – families.
A baby is born. New parents with a tiny child. And at one level Mary and Joseph were no different from any other parents holding a new born baby in their arms. They must have had the same hopes, the same fears, the same questions. A scene repeated millions of times over thousands of years. And like so many parents, as they looked upon their baby, they must have wondered at some level – what kind of person will this baby grow up to be.
Every parent has been there. As you look upon your new child and wonder what the future holds for them, what can you expect? What will they be like as they grow up? What kind of person will they grow into? What will they achieve in life?
Well – I’ve done a survey of a typical area of London and looked at how children turn out when they grow up. The typical area of London I’ve chosen for this survey is Albert Square in Walford, to be exact. For those of you who don’t know where Albert Square is, it’s where the people from Eastenders live. Continue reading