Last week I began by talking about food, and particularly about unused herbs and spices sitting unused in the kitchen cupboard.
So, this week, just to keep the theme going, I’m going to begin by talking about drink – wines and spirits in particular. How many people, I wonder, have a mostly undrunk bottle of some foreign liqueur or spirit sitting in a cupboard somewhere, because they bought a bottle on holiday – seemed nice but when they got it home they realised it was awful. And it just gets older and older – and the older it gets the more and more unsure you become about ever drinking it. You try and get rid of it on unsuspecting visitors but they don’t want it either. So it sits there half drunk. Continue reading
Yesterday Christians around the world kept the feast of the Transfiguration. The Transfiguration is the name we give to the event when Jesus took three of his disciples up a mountain, and something amazing happened. Here’s what I said.
You know what it’s like!
Some friends invite you round for a meal. And what do they do? They get out the photo album. Or more likely, these days, they get out their phone or iPad, with their ability to take endless photos! First it’s the holiday photos. And then it’s the photos of the children. And you struggle to pretend that you’re really interested – your eyes start to glaze over and you keep saying, “Yes, that’s really nice …” without meaning it. Continue reading
Last Sunday was, of course, Palm Sunday. Jesus arrives in Jerusalem and is hailed as a king before he is nailed to a cross as a criminal. It’s a day when we get two gospel readings, as if we can’t quite make up our minds where the emphasis of the day lies. We begin with the Palm Gospel, and set off singing away waving our palm crosses. Then we get the Passion Gospel, and come face to face with the reality of the cross. Here’s what I said.
It was the best of times, it was the worst of times, it was the age of wisdom, it was the age of foolishness, it was the epoch of belief, it was the epoch of incredulity, it was the season of Light, it was the season of Darkness, it was the spring of hope, it was the winter of despair, we had everything before us, we had nothing before us, we were all going direct to Heaven, we were all going direct the other way.
I first read that at school! And it seems to me that Charles Dickens could have been writing about Palm Sunday. Continue reading
This Sunday was the feast of Christ the King. Here’s what I said.
I know that we have people here who enjoy quizzes – whether on the TV or radio or the quizzes we have from time to time at one of our social events here at St. John’s. I’m a great listener to radio quizzes, mainly because there is usually one on Radio 4 at 11pm on a Saturday night, so I can listen to one before retiring for the necessary beauty sleep I need to get up ready to take the 8 o’clock communion service. At the moment we are getting the Round Britain Quiz where the questions consist of three or four apparently unconnected facts and the teams have to find what links them.
Well, here’s a question for you this morning. I used this with the children at school this week, though they got the benefit of pictures to go with the question. What is the link between these.
- A potato
- A gorilla
- Elvis Presley
- A pub in Caterham-On-The-Hill
- Henry VIII
They had watched the person die. They checked the body – yes, definitely dead. And so, having made sure that the body had been buried, and knowing that the grave was subsequently sealed, they thought it was all over. The only problem was that subsequently someone saw the person again – apparently alive. Or was it a ghost. They can’t be alive, surely, thought those who knew the body must still be buried. And then they were confronted by the person they thought gone for ever, alive and talking to them. The grave is empty.
Yes – Eastenders (For those outside the UK – a widely watched British TV soap opera and a bit of a national institution) have done it again. For those of you who don’t watch Eastenders you don’t know what you’re missing. Or perhaps you do, which is why you don’t watch it. Let me explain. Continue reading
This week the gospel reading is the passage from early on in John’s gospel where Jesus throws all the moneychangers and traders out of the Temple. No doubt they all wondered why he behaved in such a way. The New Testament reading is Saint Paul talking about the foolishness of the cross. Both passages highlight that God acts in a way contrary to the world’s expectations.
Here’s what I said.
What do you look for in a new vicar? Don’t worry, I’m not planning on leaving just yet! But I want you to think about what qualities you would expect.
It’s the policy in some churches of other denominations, when a congregation is seeking to appoint a new minister, to ask them to come and “preach with a view”. What this means is that the elders will be able to see a prospective minister and hear them preach with a view to them becoming their pastor. And, of course, if they don’t like what they see and hear, then they try someone else. I wonder how churches that do this would have reacted to Saint Paul turning up as one of the applicants.
How would Paul have fared? Well, Paul was under no illusions about himself. He knew his limitations. He was very good at expounding arguments when writing, but he knew that he wasn’t a particularly good preacher. No preaching from notes in those days – not even any written preparation beforehand – and he simply wasn’t very good at standing up and speaking. Neither did he look the part. And in these visual days we all know how important that is, for example, to politicians and the like. You need to look good or the cartoonists will have a field day!
And Paul knew precisely what people in the church at Corinth thought about him for he tells us in his second letter to Corinth how they describe him. And they describe him, he tells us, like this: “His letters are weighty and strong, but his bodily presence is weak, and his speech contemptible.” One early document that is not in the New Testament describes him as “bald-headed, bow-legged, strongly built, a man small in size, with meeting eyebrows, and with a rather large nose…” Any church that invited Paul to “preach with a view” would no doubt be left thinking that while his application was well written, he didn’t look the part and his preaching was boring, and he simply wasn’t what they wanted. I doubt he’d get the job.
Yet, while Paul was fully aware of his own shortcomings, he also knew that God had called him to be an apostle. And he saw his own lack of oratory as a symbol of how God works in the world by overturning the world’s wisdom and replacing it with a gospel that seems to many to be sheer foolishness. What a good job that when God was looking for an apostle to the Gentiles he didn’t first of all invite Paul to “preach with a view”! But of course that’s not how God works, is it? God simply does not do things the way the world does – far from it, he positively chooses to behave differently.
And today in our gospel reading and in our New Testament reading we hear how God doesn’t play according to the rules – or at least according to the world’s rules. For the way God works in the world is counter-cultural. And we’ll come back to that in a moment.
Let’s begin with our second reading. We hear Paul writing to the church in Corinth. And it’s interesting that life Corinth wasn’t really much different from life in London or any other great city today. It was a city with a reputation – a reputation for fast money and fast living. It overlooked two seaports, one facing east and one facing west, and consequently the overland route from one to the other brought countless travellers and traders through the city, people seeking to avoid the treacherous sea journey around the southern tip of Greece. It was full of delights for the passing traveller – from the lavish banquets at the sanctuary of Asclepius to the somewhat questionable rituals at the temple of Aphrodite, the goddess of love, with its thousand slaves attending to the needs of the visitors.
And Corinth’s class of nouveau riche was growing fast and pocketing the profits. It was a city of good living and – for some – good money. And many in the congregation in the church at Corinth seem to be wealthy, upper class, educated – and proud of their knowledge of wisdom, proud of their understanding.
And Paul’s message to them is “Forget it! Forget all this wisdom! God overturns the ways of the wise and acts foolishly in the world.
I said earlier that the way God works in the world is counter-cultural. God does not act according to any society’s cultural expectations. He overturns those expectations and acts in a way that, when you examine it, is often disturbing or shocking to those who do not believe.
Recently the Church of England has been criticised by many outside the Church for not reflecting the views of society over equality. This was seen over the debate about women bishops, and many were critical of the Church and said it needed to realise that it was out of step with society as a whole. We now have our first woman bishop, and it was the right decision – but it was the right decision because it was what God wanted, not because it was what society wanted. Take a good look at the Bible and you soon see that God doesn’t do things because society says it’s what it wants.
A more recent example is the recent report issued by the house of bishops about poverty in this country. Many criticised them for – as they saw it – meddling in politics. Yet it is not the Church’s role to say what people want to hear and to keep quiet about things people don’t want to hear, but to convey God’s message even when that is uncomfortable and unwanted.
For it is not the case that the Church should be in step with society, but in step with God. And one of the problems with God is that he often acts in ways that are completely out of step with what society wants or expects. And Paul shows us that in this extract from his letter.
Once in a while it does us good as Christians to take a step back and recognise just how odd – and indeed, just how shocking – our faith appears to those who do not believe. For the claim of Christians is that God does not act according to societal norms. He doesn’t act how people think he ought to, but overturns what Paul calls “the wisdom of the world”, shows it to be foolishness, and in its place gives us the cross. The cross – something that itself is, in the world’s terms, “foolish”.
Think about it. Our faith as Christians is based upon an event that in purely wordly terms doesn’t make any sense. We Christians believe that the single most important event in history is the humiliating and degrading death of a poor Jewish itinerant preacher at the hands of an occupying power. For this is the point at which we believe God acted to bring the gift of salvation from sin and the gift of eternal life to those who believe. The central symbol of our faith is the equivalent in modern terms of a hangman’s noose or an electric chair. No wonder Paul calls it “the foolishness or our proclamation, the foolishness of what we preach.” The central act of God in human history is not a demonstration of power but a demonstration of weakness, the death Jesus on the cross. Like it or not from a purely human point of view it’s an odd way for God to behave, and it still seems odd to many people today. Yet, Paul says, God overturns the ways that the world thinks are right and does things that seem ridiculous. Through the foolishness of the cross, he says, God decided to save those who believe. God overturns the ways of the world and behaves in a way that makes no apparent sense whatsoever. That’s how God does things.
In our gospel reading today we also hear about things being overturned. In this case, of course, it’s the tables of the moneychangers and the traders in the temple. Now, I’ve no doubt that none of them thought they were doing anything wrong. What they were doing had been going on for years. The Romans weren’t bothered by it. The religious leaders were happy about it. The people needed to exchange their Roman money for Jewish coins to pay the temple tax, and they needed to buy their sacrificial animals somewhere! It was the way of things. What was the problem? Where was the harm in it?
But Jesus wades in, risking the accusation that he is getting involved in politics, in matters that do not concern him, and throws them all out. This is not God’s ways of doing things is his message. It might be a system that seems to work and that everyone seems to be happy with – but no matter. Jesus throws out the whole Temple economic system that people relied upon and tells them they’ve got it all wrong. His Father’s house is not to be a marketplace. God’s ways are different.
In fact, the Temple was the place where originally, in the holy of holies, the tablets of stone that recorded the Ten Commandments had been housed along with the Ark of the Covenant, in which the people believed God became present among his people. The Temple was a place where people recalled God’s commandments about how to love God and one another, and where they encountered his presence among his people on earth. It was God’s house and Jesus was shocked by how it was treated.
There is, in the cleansing of the Temple by Jesus, a parable of the way we need to allow Jesus to act in our lives. In overturning the tables and cleansing the temple he reminds us all that sometimes we all need to allow him in to overturn those things that are getting in the way, to cleanse us from things that are wrong, to throw out old and familiar ways that we cling to because they are comfortable. There may be things in our lives, things in our society, things in our culture, that in themselves seem perfectly harmless – but they are getting in the way of us living out the gospel in our lives and of allowing Jesus to rule over our hearts. Lent is a time for allowing Jesus to clear out the clutter in the temples of our hearts and refilling them with prayer.
For God’s ways are different. And through the apparent foolishness of a death upon a cross God calls us to follow his son by leading lives that reject the wisdom of the world and embrace the apparent foolishness of living gospel-filled lives – lives where Jesus is at the centre.
We need to let in the God who overturns wisdom and the ways of the world and who doesn’t stick to the world’s rules. We need to embrace the foolishness of the cross. This Lent may we learn once again to be used by God to bring his foolish message to our world.
A little late, but here is the sermon that the priest I live with preached for Holy Cross Day here at St John’s.
On this day, the 14th September, one thousand six hundred and seventy nine years ago, a part of the cross of Jesus, discovered by Saint Helena, was taken out from the Church of the Holy Sepulchre in Jerusalem – out from the church which had been dedicated just the day before – taken outside so that all the believers in Jesus Christ could come and venerate it. Holy Cross Day is kept on this day to commemorate that event. And this year there seems to be a rather satisfactory symmetry about the date. It is of course today the 14th September 2014, and it so happens that the 14th September this year is a Sunday, so we can gather here together at our normal Sunday service on Holy Cross Day itself, to both commemorate that occasion in 335AD and to celebrate together the life giving cross of Jesus. It is appropriate too that we should have a baptism in our service today, as later I will sign N. with the sign of the Cross. How wonderful for her to be given that sign on Holy Cross Day. Continue reading