The love of Christ urges us on, because we are convinced that one has died for all (2 Corinthians 5.14)
Like most priests, it didn’t take me long to realise that whatever you say in the sermon at a wedding, it will in most cases be forgotten as soon as the bride and groom and all the guests have left the church. They have other things on their minds, far more important to them that what the priest conducting the ceremony might have to say. Though personally I have to say I can still remember quite clearly what the preacher said at ourwedding.
One wedding that did get people talking after the event was one preached by Bishop Michael Curry. Bishop Curry is the Presiding Bishop and Primate of our sister church the Episcopal Church of the United States of America. And he preached, you may remember, at the wedding of the Duke and Duchess of Sussex. And his sermon was subsequently talked about around the world. In less than fifteen minutes he became, as the Daily Telegraph put it, “the royal wedding preacher who stole the show.”
And what did he do that made such an impact around the world, as well as at the ceremony? Well, he simply talked about love. Just that – love! But I wonder how many people now remember what was at the heart of his message. I do, because I wrote it down at the time.Continue reading
The love of Christ urges us on, because we are convinced that one has died for all. (St Paul – 2 Corinthians 5.14)
A month ago most people in this country – and most people worldwide – hadn’t heard of Michael Curry. And then he stood up to preach at a wedding. Bishop Michael Curry, Presiding Bishop and Primate of our sister church the Episcopal Church of the United States of America in less than fifteen minutes became, as the Daily Telegraph put it, “the royal wedding preacher who stole the show.”
And what did he do that made such an impact around the world, as well as at the ceremony? Well, he simply talked about love. Just that – love!
He said: We must discover the power of love, the power, the redemptive power of love. And when we discover that we will be able to make of this old world a new world.
The power of love, the redemptive power of love. Supremely of course the redemptive power of the love of Jesus on the cross, a love that is there for all because Jesus died not just for some people but for all people. For absolutely everyone without exception. Continue reading
My sermon at St John’s for this week – the 17th Sunday after Trinity and Proper 22.
One of the most popular programmes on British television has just returned this week for its thirteenth series. Yes – The Apprentice is back.
And, I’m sorry, I know some people love it but I just don’t get it. For me it sums up so much of what is wrong with society. It celebrates attitudes that I find deeply distasteful. It’s a programme where individuals spend their time promoting themselves over others in their bid to get Lord Sugar’s approval and money – to the point where as is well known Lord Sugar points his finger at each person in turn to say “You’re fired”. It’s a programme that is about self-promotion and rejection of other people. I find it profoundly uncomfortable. It may be hugely popular – but it’s essentially about people looking out for themselves and it’s about aggressive rejection of other people because they don’t fit.
Today we hear a parable from Jesus – a parable about people looking out for themselves and a parable about rejection of other people. Continue reading
Here is the second of this week’s sermons on the gospel reading for last Sunday from Matthew – the somewhat problematic story of Jesus rejecting a plea for healing from a Canaanite woman because she is not one of the lost sheep of the house of Israel. In the end, though, she persuades him to change his mind. This sermon is from Father Jerry who was preaching at St John’s.
If you were unfamiliar with the name before this week then – unless you’ve managed to avoid the news – you’ll now know all about Charlottesville, in the State of Virginia. White nationalists, heavily armed, marched to protest over the removal of the statue of General Robert E Lee, the Civil War general who had led the Confederate forces during the US Civil War. His statue was being removed because some saw it as wrong to continue to honour someone who had supported slavery. A major reason for the US Civil War was the desire of the North to abolish slavery against the wishes of the South, and slavery was abolished at the end of the war in 1865.
Others, civil rights protestors, turned up to oppose the march by the white nationalists, and violence ensued. The politics of the Civil War still live on in the United States. And at the heart of it all issues of inclusion and equality.
Britain had abolished slavery almost 60 years earlier than the US. And here the name of William Wilberforce and his work in abolishing slavery are forever linked. Continue reading
Not an easy gospel reading this week. It’s the story from Matthew’s Gospel of a Canaanite woman who wants healing for her daughter from Jesus. Jesus, though, doesn’t want to give her what she wants because she is not one of the lost sheep of the house of Israel. He rejects her – but in the end, she persuades him. Two sermons this week as Father Jerry was preaching at our own church while Mother Anne-Marie was preaching at our neighbouring church. And those who manage to read both sermons will see that when we are both preaching we discuss the message beforehand! This one is from Mother Anne-Marie.
Last weekend a quiet university town in the United States, Charlottesville, Virginia, was engulfed in terrible violence and the outpouring of disgusting racial hatred. Emboldened white supremacists took to the streets, carrying offensive banners and uttering vile slogans. The counter demonstrators gathered in a Baptist church for a dawn prayer meeting before taking to the streets to counter the racial hatred. Many ministers and priests of the Christian church were amongst those opposing this outpouring of racial abuse. Continue reading