Go on! Show us another trick …
So they said to him, ‘What sign are you going to give us then?’ … Jesus said to them, ‘I am the bread of life.” (John 6:30. 35)
If I were to ask you to recite your favourite part of the epic Milton: A Poem I suspect most of you would be saying, “What? Never heard of it!” Anyone know the poem?
Well, most people don’t know the poem, let alone have a favourite part! But if I tell you that it’s by William Blake, and that it has a verse that starts: And did those feet in ancient time…, then you’ll probably think, ‘Oh, that!’ because it’s the poem from which we get the two verses of the hymn Jerusalem! (Note – Jerusalem is very popular in England)
Ask most people if they know the penultimate stanza of the hymn Sacris Solemniis by St Thomas Aquinas, and their reaction is likely to be again, “What? Never heard of it!” But play them a recording of Cesar Franck’sPanis Angelicus sung by Andrea Bocelli or the Kings College Choir and they’ll probably say, “Oh, that!” Panis Angelicus is Latin for ‘bread of angels’ and links with our readings for today.Continue reading
How much wine do you want?
Many years ago, longer ago than I care to remember, I was just a couple of months into my very first post in the church after leaving college.
And there came a rather frantic knocking on my door on a Saturday night about 10 o’clock. I opened the door to a rather distressed young man. To say he was panicking is really a bit of an understatement. He had been to the vicarage, he said, and the vicarage was empty – it would be, because the vicar was away on holiday. He was getting married in a few weeks at another church, he told me, and he had completely forgotten to get his banns read. The priest who was performing the ceremony had just reminded him. Was there still time? He’d been told that without the banns being called he couldn’t get married. For those who don’t know – in England the banns have to be called in churches where people live, in case anyone knows a legal reason why they shouldn’t get married, on three Sundays before the wedding.
Well, I sat him down and calmed him down, and we worked out that there were still – just – three Sundays left before the wedding. Being new at the job I knew nothing about the legalities of banns of marriage, but I worked it out and we called the banns.
I subsequently discovered that, technically, he hadn’t given the required notice, and that I should have told him to apply to the Bishop for a special licence, but I’m really rather glad I didn’t know that at the time. I think it might have pushed him right over the edge.Continue reading
We are a worshipping community
This week at St John’s we began a series of four sermons thinking about our mission statement. The first sermon has the title: We are a worshipping community. The preacher is allowed to depart from the set readings for the day but as it happens God was able to use this week’s set gospel reading which is the story of Jesus healing ten lepers – but only one returns, praising God, to thank Jesus.
Popular music is full of unanswered questions! And many of them ask somewhat deep and philosophical questions about the meaning of life, the universe and everything. And I know many of you think you already know the answer to the life, universe and everything (Chorus of ‘42’ from the congregation!)
Who let the dogs out? Who? Who? sang the Baha Men. Who indeed? We never find out.
Should I stay or should I go? sang the Clash. A question many of us try to answer – especially when we’re at a party we don’t want to be at!
They get even more esoteric and though-provoking. Take the Smiths who ask: How soon is now?
Or Queen, from the classic song Bohemian Rhapsody: Is this the real life? Is this just fantasy? I think it’s definitely real life! But there’s always the possibility some of you may be living in a fantasy world!
My own favourite song with unanswered questions comes from the hand of the winner of the 2016 Nobel Prize for Literature – Bob Dylan of course – which begins by asking, but not answering, the question: How many roads must a man walk down before you call him a man? Dylan never tells us, except to say that the answer is blowing in the wind!Continue reading
Oh dear! The wine has run out!
Last Sunday we heard of the amazing miracle of the turning of water into wine – the first miracle of Jesus, according to John’s gospel, at a wedding party in Cana of Galilee
All through Advent we in the Church get ready for Christmas with a period of penitence and abstinence. I suspect we all found it very difficult, while most of the country was already in a celebratory mood, to do without such things as alcohol and meat – at least on Wednesdays and Fridays if not every day. You did fast during Advent, didn’t you? (No – it seems they didn’t given their response but that’s all right – I didn’t either!)Continue reading
Expect the unexpected!
Ephesians 3.14-end; John 6.1-21
It has been said: Always expect the unexpected!
It was in fact Heraclitus, the Greek philosopher who died around 425 BC, who first coined the phrase: he wrote: If you do not expect the unexpected you will not find it, for it is not to be reached by search or trail.
I’m not quite sure exactly what he meant by that – certainly not by the second part of that saying! He seems to have made a habit of being deliberately enigmatic. He also came up with such gems of philosophical thought as:
There is nothing permanent except change
and – see what you make of this one: The way up and the way down are one and the same.
Always expect the unexpected!
Oscar Wilde emphasised the importance of expecting the unexpected by updating that quote from Heraclitus. Wilde, in his usual manner, said: To expect the unexpected shows a thoroughly modern intellect. Continue reading
I’m into something good …
The gospel for the 3rd Sunday of Epiphany this year was the wedding at Cana. Here’s the sermon preached at St John’s by Mother Anne-Marie.
I walked her home and she held my hand
I knew it couldn’t be just a one night stand
So I asked to see her next week and she told me I could
Something tells me I’m into something good!
You have to be a certain age to remember Herman’s Hermits, but that song “I’m into Something Good” gave them their first number one in 1964. The young lad in that song had read the signs. “She danced close to me like I hoped she would”, “She stuck close to me the whole night through” and “I walked her home and she held my hand”. All the signs that he was into something good! Continue reading
Including the excluded – Take Two
Here is the second of this week’s sermons on the gospel reading for last Sunday from Matthew – the somewhat problematic story of Jesus rejecting a plea for healing from a Canaanite woman because she is not one of the lost sheep of the house of Israel. In the end, though, she persuades him to change his mind. This sermon is from Father Jerry who was preaching at St John’s.
If you were unfamiliar with the name before this week then – unless you’ve managed to avoid the news – you’ll now know all about Charlottesville, in the State of Virginia. White nationalists, heavily armed, marched to protest over the removal of the statue of General Robert E Lee, the Civil War general who had led the Confederate forces during the US Civil War. His statue was being removed because some saw it as wrong to continue to honour someone who had supported slavery. A major reason for the US Civil War was the desire of the North to abolish slavery against the wishes of the South, and slavery was abolished at the end of the war in 1865.
Others, civil rights protestors, turned up to oppose the march by the white nationalists, and violence ensued. The politics of the Civil War still live on in the United States. And at the heart of it all issues of inclusion and equality.
Britain had abolished slavery almost 60 years earlier than the US. And here the name of William Wilberforce and his work in abolishing slavery are forever linked. Continue reading
Including the excluded – Take One
Not an easy gospel reading this week. It’s the story from Matthew’s Gospel of a Canaanite woman who wants healing for her daughter from Jesus. Jesus, though, doesn’t want to give her what she wants because she is not one of the lost sheep of the house of Israel. He rejects her – but in the end, she persuades him. Two sermons this week as Father Jerry was preaching at our own church while Mother Anne-Marie was preaching at our neighbouring church. And those who manage to read both sermons will see that when we are both preaching we discuss the message beforehand! This one is from Mother Anne-Marie.
Last weekend a quiet university town in the United States, Charlottesville, Virginia, was engulfed in terrible violence and the outpouring of disgusting racial hatred. Emboldened white supremacists took to the streets, carrying offensive banners and uttering vile slogans. The counter demonstrators gathered in a Baptist church for a dawn prayer meeting before taking to the streets to counter the racial hatred. Many ministers and priests of the Christian church were amongst those opposing this outpouring of racial abuse. Continue reading
Always expect the unexpected!
Last Sunday the gospel reading was the feeding of the five thousand, followed by Jesus walking on the water. The feeding of the five thousand is one of the few miracles to appear in all four gospels. We had the version from John.
Ephesians 3.14-end; John 6.1-21
To expect the unexpected shows a thoroughly modern intellect, said Oscar Wilde.
Which might explain why the disciples, living as they did two thousand years ago, spectacularly failed to expect the unexpected even though the unexpected is what kept happening.
On the website Yahoo! Answers, a site where you can ask questions on any subject in the hope that someone else has the answer, someone posed the question “Do you always expect the unexpected?” To which someone else replied:
“Technically it’s impossible….I mean you can’t expect the unexpected… as the word unexpected means you didn’t expect it… so if you expect the unexpected, it’s no longer unexpected is it? Because it becomes expected… so anybody that says they do expect the unexpected are lying as it’s impossible…”
Which clears that up! As far as that person is concerned you can’t expect the unexpected. They’d have got on well with the disciples. Because you might have thought that the disciples, having seen what Jesus has been doing, would have learned to expect not just the unexpected, but the downright impossible! Already by this point in Jesus’ ministry, according to the writer of John’s Gospel, they have seen him turn water into wine, they have seen him heal an official’s dying son from a distance, they have seen him heal an invalid at the pool of Bethesda. By now they should have been ready to expect just about anything.
And yet it seems that although they had seen what Jesus could do they still couldn’t get their minds around the reality that the impossible was possible when Jesus was involved! That the unexpected kept happening. Constantly they found their faith in Jesus being out to the test – deliberately put to the test – by Jesus.
And in our gospel reading this morning we see two impossible situations where the disciples – and in a very real sense, we too – have their faith put to the test. We see Jesus’ disciples face two impossible situations; will they respond in faith? Will they trust that Jesus has everything under control, even though it may not seem so?
Jesus is followed by a massive crowd to a remote place, and we are told that Jesus tests Philip by asking him where they can buy bread for all these people. He knows what he is going to do, but he wants to find out how Philip will respond to the situation. Note that there is no indication that these people are actually hungry – but Jesus has decided to feed them anyway. Philip responds to the test in a very human way: he considers the finances and concludes that it is totally impossible as they would need a huge amount of money to feed everyone, more than half a year’s salary. Quite where he thought they could by food from is a mystery – they were in a remote place! Then Andrew chips in, mentioning that he has found a boy with five barley loaves (the cheapest, least palatable bread) and two fishes (probably pickled fish of some kind,) but states this small amount of food would be little help in feeding the crowd.
Both disciples look only at their own resources to deal with the problem and, as such, believe it to be irresolvable. Jesus shows them that what is impossible for them is possible for God and proceeds to feed the entire crowd so amply that there are twelve baskets of food left over: more than there was to start with!
Afterwards, Jesus goes off by himself to get away from the crowd. Being well acquainted with the temperamental nature of the Sea of Galilee, the disciples realise that they can wait no longer if they are to cross before a brewing storm breaks. And they set off across the sea leaving Jesus behind! Why? We don’t know. What were they thinking? Anyway, three or four miles in, after hours of hard rowing, exhausted, with conditions deteriorating and still only halfway across the lake, they are clearly in trouble.
Again, they are in a truly hopeless situation: all alone and believing Jesus to be too far away to help. Indeed, when Jesus does approach them upon the water they fail to recognise him and are petrified. They may have recently witnessed him miraculously feed more than five thousand people, but they still seem to struggle to believe that he could be there to help in their desperate situation. Once Jesus has reassured them it is him, however, and he is on board, another miracle occurs: the boat immediately finds itself ashore!
Well, what are we to make of these two miracles – feeding thousands with five loaves and two fish, walking on water in the middle of a storm and then bringing the boat and its occupants immediately to their destination?
Well, both these miracles are really about the same thing. Have the disciples learned to expect the unexpected where Jesis is concerned? Have they come to realise who Jesus is and what he can do? Have they come to believe that Jesus is the Son of God and that he can do anything? And – more to the point – the writer of the gospel is really asking the same questions of those for whom he wrote, and of us here today.
For the point of the feeding of the five thousand is not that five thousand people are fed. It is that Jesus is testing his disciples to see whether they have now realised that the unexpected, the impossible, can happen. “What are we going to do to feed these people?” he asks.
And the point of Jesus rescuing the disciples in the storm is that the disciples have not learnt to trust in Jesus in time of need. And when he comes walking across the sea to them in the middle of a storm, they fail to recognise him. And he has to say to them, “It is I; do not be afraid.”
Jesus tests the disciples. Have they learned that with Jesus they can expect not just the unexpected, but they can expect what those without faith would think impossible? In today’s gospel reading they are not yet there and they didn’t get there until after the resurrection. The writer of the gospel, though, is putting the same test to those for whom he is writing his gospel. Those who will read his words – or more likely hear them read – and who live in the light of the resurrection. Do you have the faith to believe that Jesus can work miracles, that Jesus can use his power to overcome the natural order of things, that Jesus can do the unexpected in your life?
We face the same test. In our gospel reading Jesus dealt with a crowd needing food and a boat of disciples at sea in a storm by – in both cases – doing that which seemed impossible. Do we, as his followers today, pass the test? Do we believe that Jesus can deal with the seemingly impossible problems that beset us – in our world, in our nation, in our own daily lives?
Jesus didn’t respond in ways that the disciples expected – and that can often present a problem for us. Of course, it is far from easy to keep exercising faith in situations such as when we lose our job, or are diagnosed with a terminal illness, or our marriage breaks up, or a loved one dies, and so on. For Jesus doesn’t always respond in the way that we might, at one level, want. He doesn’t wave a magic wand and make everything go back to how it was. He often responds in unexpected ways.
As with the disciples, he is there, ready to support in the ways that he thinks best, and help us find a way through. And faith is about understanding that Jesus, even when things seem impossible, can do the unexpected and help us through, and it’s about trusting him to do it. Faith – as I said a couple of weeks ago – Forsaking All I Trust Him.
It was in difficult and seemingly unsolvable situations times that Jesus took the opportunity to try and inspire faith from his disciples, because those times should have forced them to look outside themselves and seek God’s help through Jesus. It was clearly important to Jesus that his disciples had a growing faith and if the disciples needed to develop their faith, so must we.
So may we encourage our faith to grow, putting it into practice each day by choosing to believe that Jesus can and will help us, no matter how difficult our situations. Br trusting in him, trusting that Jesus can use his power among us: for what is impossible for us, is possible for Jesus!
I’m going to finish with the words of Saint Paul which end our extract from his letter to the Ephesians, a prayer that reminds us that God can do so much more than we often think he can! It’s a prayer that we used it regularly during worship at the Church Army College when I was there, and it has become one of those prayers that I know by heart and use at opportune moments. This is the version from the Common Worship prayer book.
Now to him who is able to do immeasurably more than all we can ask or conceive, by the power which is at work among us, to him be glory in the Church and in Christ Jesus throughout all ages. Amen. (Eph.3.20-21)
Which is Paul’s way of saying: Always except the unexpected! Continue reading
What I said last Sunday – Trinity 20 (Proper 23)
Here’s my offering for last Sunday. The gospel reading is the story of the ten lepers who are healed by Jesus, but only one of them says thank you.
Why do people find it so difficult, these days, to say ‘thank you’?
Take Christmas and birthdays, for example. When I was growing up it was taken for granted that you taught your children that saying ‘thank you’ was essential – even when you had to say it for things that you didn’t actually want. It was the polite thing to do, and it was expected. It was, as my parents used to say, the ‘done thing’. What was not the ‘done thing’ was to tell your parents exactly what you wanted for Christmas or birthday presents. These days everyone makes sure beforehand that you know exactly what presents they want, which to my mind rather takes the fun out of giving. When I was young you simply had to wait to find out what you were getting – which of course just increased the temptation to go looking beforehand while your parents weren’t around to see what they had bought. My father used to hide the Christmas presents in the loft, which was inaccessible without a step-ladder, so there was no way a small child could investigate – rather sneaky on his part, I thought. Continue reading