The final sermon for Good Friday, preached at the Liturgy, was from Mother Anne-Marie. Good to see so many more people there this year!
We adore you, O Christ, and we bless you, because by your holy cross you have redeemed the world.
In the name of the Father and of the Son and of the Holy Spirit. Amen.
This is our God, the Servant King. If you have been with us during the two hours preceding this service you will have been listening to reflections on this hymn written by the contemporary hymn writer, Graham Kendrick. Continue reading
Sermon number five, based on the chorus from The Servant King, was from me.
Reading – Mark 9.33; 2 Corinthians 14.5-11
Then they came to Capernaum; and when he was in the house he asked them, “What were you arguing about on the way?” But they were silent, for on the way they had argued with one another who was the greatest. He sat down, called the twelve, and said to them, “Whoever wants to be first must be last of all and servant of all.”
We do not proclaim ourselves; we proclaim Jesus Christ as Lord and ourselves as your slaves for Jesus’ sake. For it is the God who said, “Let light shine out of darkness,” who has shone in our hearts to give the light of the knowledge of the glory of God in the face of Jesus Christ. But we have this treasure in clay jars, so that it may be made clear that this extraordinary power belongs to God and does not come from us. We are afflicted in every way, but not crushed; perplexed, but not driven to despair; persecuted, but not forsaken; struck down, but not destroyed; always carrying in the body the death of Jesus, so that the life of Jesus may also be made visible in our bodies. Continue reading
Mother Anne-Marie’s turn to preach, sermon number four.
Reading: Colossians 3.1-4, Matthew 25.31-40
So if you have been raised with Christ, seek the things that are above, where Christ is, seated at the right hand of God. Set your minds on things that are above, not on things that are on earth, for you have died, and your life is hidden with Christ in God. When Christ who is your life is revealed, then you also will be revealed with him in glory.
When the Son of Man comes in his glory, and all the angels with him, then he will sit on the throne of his glory. All the nations will be gathered before him, and he will separate people one from another as a shepherd separates the sheep from the goats, and he will put the sheep at his right hand and the goats at the left. Then the king will say to those at his right hand, ‘Come, you that are blessed by my Father, inherit the kingdom prepared for you from the foundations of the world; for I was hungry and you gave me food, I was thirsty and you gave me something to drink, I was a stranger and you welcomed me, I was naked and you gave me clothing, I was sick and you took care of me, I was in prison and you visited me. Then the righteous will answer him, ‘Lord, when was it that we saw you hungry and gave you food, or thirsty and gave you something to drink? And when was it that we saw you a stranger and welcomed you, or naked and gave you clothing? And when was it that we saw you sick or in prison and visited you?’ And the king will answer them, ‘Truly I tell you, just as you did it to one of the least of these who are members of my family, you did it to me Continue reading
Sermon number three was from me.
Reading – Galatians 6.17b; Colossians 1.15-20
I carry the marks of Jesus branded on my body.
Christ is the image of the invisible God, the firstborn of all creation; for in him all things in heaven and on earth were created, things visible and invisible, whether thrones or dominions or rulers or powers – all things have been created through him and for him. He himself is before all things, and in him all things hold together. He is the head of the body, the church; he is the beginning, the firstborn from the dead, so that he might come to have first place in everything. For in him all the fullness of God was pleased to dwell, and through him God was pleased to reconcile to himself all things, whether on earth or in heaven, by making peace through the blood of his cross. Continue reading
Sermon number two was from Mother Anne-Marie.
Reading: John 18.1, Mark 14.33-36
Jesus went out with His disciples across the Kidron valley to a place where there was a garden, which he and his disciples entered.
He took with him Peter and James and John, and began to be distressed and agitated. And he said to them, “I am deeply grieved, even to death; remain here, and keep awake.” And going a little further, he threw himself on the ground and prayed that, if it were possible the hour might pass from him. He said, “Abba, Father, for you all things are possible; remove this cup from me; yet, not what I want but what you want.” Continue reading
On Good Friday we preached a series of sermons based on Graham Kendrick’s hymn The Servant King. I preached the first sermon.
In the name of the Living God; Father, Son and Holy Spirit. Amen.
Reading – Philippians 2.1-8
If then there is any encouragement in Christ, any consolation from love, any sharing in the Spirit, any compassion and sympathy, make my joy complete: be of the same mind, having the same love, being in full accord and of one mind. Do nothing from selfish ambition or conceit, but in humility regard others as better than yourselves. Let each of you look not to your own interests, but to the interests of others. Let the same mind be in you that was in Christ Jesus,
who, though he was in the form of God,
did not regard equality with God
as something to be exploited,
but emptied himself,
taking the form of a slave,
being born in human likeness.
And being found in human form,
he humbled himself
and became obedient to the point of death –
even death on a cross. Continue reading
Busy week, of course, being Holy Week, with services every day, so only just catching up with sermon posting. However, for those of you with a bit of stamina I’m about to post all our sermons from Holy Week. The first, from Palm Sunday, was preached by Mother Anne-Marie.
Mark 11.1-11; Mark 15.1-39
Jerusalem was a conquered city, a city under Roman occupation. Not unusual. Throughout the entire history of the known world, people have conquered other people, Kings have sought to rule the world and empires have come and gone. Jesus enters the Roman occupied city of Jerusalem to the triumphal waving of palms and the victorious cries of the crowd “Hosanna, blessed is the coming Kingdom of our ancestor David”. Is Jesus coming to reclaim Jerusalem – coming to conquer it back? The cries of the crowd would indicate that perhaps they thought so. “Hosanna” – the Hebrew “hosha’na” – God save us – that was what the crowd were shouting – hosha’na – God save us. Jesus was interested in conquering territory – in conquering a place as yet unconquered. He wasn’t there to win back Jerusalem but there to win for the first time a far more precious territory. A place as yet unconquered, the unconquered territory of the human heart. He was entering Jerusalem, but more interested in entering the heart of every person lining the road. Continue reading
Here’s my sermon for this Sunday.
Now amongst those who went up to worship at the festival were some Greeks. They came to Philip, who was from Bethsaida in Galilee, and said to him, “Sir, we want to see Jesus.”
Why Greeks? Our gospel this morning began with these couple of sentences about some Greeks – it appears pretty unrelated to what follows – we never even find out if they did see Jesus and we certainly don’t know what happened if they did.
Well you kind of have to know what has happened before and whereabouts we are in John’s Gospel. In the previous chapter, Lazarus, Jesus’ friend, had died – you remember how the sisters send for Jesus but he apparently comes too late and Lazarus is not only dead, but buried. But Jesus calls Lazarus out of the tomb and he struggles out still bound in the cloths that wrapped him for burial.
It is a dramatic moment and it divides those who witness it. John’s gospel tells us that Continue reading